Temple
of Bengal possess rich history as well as architectural brilliance. Some of these
historical temples are well-known thus well maintained and some of are placed away in an alley inside
the village waiting for utter testament of time to crumble down. We explored
some of these temples with our fellow travelers (from Kachha Kachhi Pothe
Prantore https://www.facebook.com/groups/itsKKPP/) in recent times between April to December 2017. Below are the tales of these temples as gathered from
various sources & witnessed during the visit.
Gaja
Lakshmi temple at Amragari, Howrah :
Gaja-Lakshmi temple at Amragari |
Terracotta works on the temple |
Interestingly Gaja Lakshmi temples, idols as well as worshipping Gaja Lakshmi is rare in Bengal. Gajalaxmi Puja is widely celebrated in Odisha with great passion especially in Dhenkanal district. Gajalakshmi is also worshiped in many places in Goa and Konkan as a fertility goddess.
In Gaja Lakshmi idol goddess is depicted seated on a lotus, flanked on both side by an elephant (gaja). Goddess usually seated in Padmasanayogic posture, and has four arms. In each of her upper pair of arms, she carries a lotus, and the lower hands are generally shown in abhya (gesture of fearlessness and also the gesture of reassurance and safety) and varadamudra (indicates a gesture by the hand and symbolizes dispensing of boon). The elephants flanking her are shown as pouring water from their trunk over the goddess.
Dadhi Madhav Temple at Amragari (Amta - Howrah) :
This is also an eight eaves designed temple that was built on 1764 by the Roy family.
Dadhi-Madav temple and its beautiful terracotta worked walls |
Janaki Ballav Temple at Tilantapara |
Terracotta decorated wall |
This unfamiliar temple contains rich terracotta works of its four walls. Three facades the decoration is in terracotta, while on the fourth side it is in pankha or plasterwork. The terracotta works depict stories from the great Indian epic Ramayana. Also there are references of daily life as well such as people sailing on a boat, hunting with elephant etc. are also can bee seen.
Beautiful terracotta panels in Janaki Ballav Temple |
Sribati Shiva Temples (Sribati, Burdwan) :
Sribati Shiva temple at Sribati, Burdwan |
Terracotta panel at Sribati Shiva temple |
The temple courtyard consists of three temples. Left: Bishwashwar, Centre: Bholanath Right: Chandaneshwar
The Centre temple is built in
Pancharatna Style (five tips each at the four corners and one at the center). The
centre temple is flanked on both side by two Deul style temples. The right hand
one contains octagonal base and the left consists of a square base. The central
temple houses the white Shivalinga of Bholanath. The octagonal and the square
temple respectively contain the black Shivalingas of Chandaneshwar and
Bishwashwar respectively. These temples are believed to be more than 200 years
old.
Ananndamoyee
Temple at Sukharia ( Sukharia, Somra Bazar Hoogly ) :
Mansion of Mitra-Mustafi family at Sukharia, Hoogly |
Anandamoyee temple at Sukharia |
The Mitra-Mustafi’s financially flourished quite a bit during their tenure as a Dewan of Mughal Empire and built quite a few mansions and temples in Ula Birnagar & Sripur. Soon the Mitra-Mustafi’s zamindari territory expanded to Sukharia, Gopinagar etc. in subsequent generations.
Mitra-Mustafi’s owns Sukharia on 1757 and maintained their tradition to build temples and mansions there as well thus making Sukharia as one of the temple village in ancient Bengal.
In this temple village, the most glorious
of the lot is the 25 pinnacled Ananda Bhairavi temple also known as Anandamayee
temple The Anandamayee temple complex was constructed around 1813 by Bireswar
Mitra-Mustafi. The temple, dedicated to Goddess Kali. Beautiful terracotta
works are crafted all over the walls of the temple.
The images that adorn the walls are primarily of gods and goddesses and mythological in nature. Also there are references of daily life as well such as people sailing on a boat, Master taking their food and being fanned by women and even soldiers marching with arms.
The Kali temple is flanked by two parallel sets of smaller temples, featuring six temples in each row. Two out of them are pancha-ratna (5 pinnacles) and the rest are aat-chala (8 roofed). One of those pancharatna temple is dedicated to Lord Ganesha and the remaining eleven belongs to Lord Shiva. Just beside the temple complex, a big pond is also present which gives a wonderful mirror image of the entire temple complex.
Terracotta works of the temple |
The images that adorn the walls are primarily of gods and goddesses and mythological in nature. Also there are references of daily life as well such as people sailing on a boat, Master taking their food and being fanned by women and even soldiers marching with arms.
The Kali temple is flanked by two parallel sets of smaller temples, featuring six temples in each row. Two out of them are pancha-ratna (5 pinnacles) and the rest are aat-chala (8 roofed). One of those pancharatna temple is dedicated to Lord Ganesha and the remaining eleven belongs to Lord Shiva. Just beside the temple complex, a big pond is also present which gives a wonderful mirror image of the entire temple complex.
Ananta Basudev Temple, Banshberia – Hoogly:
The
temple complex has another temple — Ananta Basudev temple — besides the main temple.
Ananta Basudev temple |
Raja Rameswar Datta, was a keen disciple of Vaishnavism. He left Patuli in 1673 and settled in Bansberia. As per history he received a huge piece of land (around 401 acres) from Mughal Emperor Aurangzeb as gift. for his loyal service of procuring tax from other zamindars. He constructed Ananta Basudev temple in 1679 in this land and dedicated to Lord Krishna as an expression of his devotion towards Vaishnavism.
The Basudev temple is constructed in the traditional ekaratna style with curved molding
in the top corners and contains an octagonal tower.
Three sides of the one-stored temple are richly decorated with terracotta panels. The terracotta works depict stories from the great Indian epics Ramayana and Mahabharata, as well as from lilas of Krishna. Also cultural reference such as singing, dancing at stage and in boats as well are evident from the terracotta work.
Rameshwar Roy’s grandson Raja Nrishingho Debroy believed more in Tantrik (occult) powers and he built the Hangseswari temple just beside this Basudev Temple.
Terracotta panels as seen in the temple |
Three sides of the one-stored temple are richly decorated with terracotta panels. The terracotta works depict stories from the great Indian epics Ramayana and Mahabharata, as well as from lilas of Krishna. Also cultural reference such as singing, dancing at stage and in boats as well are evident from the terracotta work.
Rameshwar Roy’s grandson Raja Nrishingho Debroy believed more in Tantrik (occult) powers and he built the Hangseswari temple just beside this Basudev Temple.
Hangseshwari
Temple, Banshberia – Hoogly:
This is
a Kali temple built by Raja Nrishingho Debroy at Bashberia in Hoogly around
1814. Hangseshwari was name of the king's mother. The main deity
is the blue neem-wood idol of the four armed goddess of Hanseswari, a
manifestation of Goddess Kali.
Hangseshwari temple at Banshberia |
The
then king of Bansberia Nrishingho debroy got started the construction of the temple in 1801 and
was completed in 1814 under the guardianship of the second queen Sankari Devi
at a cost of five lakh rupees. Five story’s built according to Tantric theory indicating
five parts of human body namely - 1. Ira,2. Pingala,3. Susumna, 4. Bajraksha,5.
Chitrini. The towers
are created like lotus buds and wood is used at several places of the facade.
Shutterbugs can also get wonderful mirror image of the temple from the pond situated just beside the temple complex.
Shutterbugs can also get wonderful mirror image of the temple from the pond situated just beside the temple complex.